With the Ordination and First Mass behind us, I’ve been struggling a bit to find my footing in this strange new reality. Despite the fact that I’ve spent the past six years learning more about priestly formation and deepening my own understanding of Catholic theology, the actual reality of Evan’s ordination caught me flat-footed.

(Photo courtesy of the Paulist Fathers.)
On Sunday, May 26, 2019 Evan returned to St. Rose of Lima (our home parish) to celebrate a Mass of Thanksgiving. Two of his Paulist brothers who had served as pastors of St. Rose in the 80s joined him and concelebrated. Our pastor, Fr. Clarence Sandoval, concelebrated as well. The church was packed with our parish family as well as friends and family of other faiths who came to celebrate with us.
It was a joyful worship, but one which was – at the same time – very, very strange. Seeing Evan at the altar leading the community in prayer, making the familiar gestures of blessing and consecration, and ultimately elevating the host and the cup was beautiful. He seemed so confident; his voice calm and clear as he recited the prayers and he moved through the liturgy as if he’d been doing it for years. It was a moment of fulfilment; the manifestation of something I’ve anticipated for a long time.
It was also deeply unsettling.
On Monday, Memorial Day, Evan celebrated a house Mass for us. So there, in our living room with our cats roaming about, we three enjoyed a quiet Mass before breakfast. In his alb and stole, Evan stood behind a desk which had been pressed into service as an altar. Just before he began, he said, “This is one of the most surreal things I’ve ever done.”
“Surreal.” That was the perfect word to describe what I’ve been feeling since the Ordination in New York.
I knew it was coming, but I don’t think I’d fully anticipated the impact. I hadn’t realized that Evan’s ordination would force me to confront the deepest truths of our faith.
In the language of the church, Ordination changed Evan at an ontological level. That is, through the sacrament, he has been changed and his relationship with the community has changed. The Evan who entered the church as a deacon, left as a priest. Those aren’t simply different titles; they are different states of being. At the same time, he is still very much the child Kit and I raised.
He has been given the authority to “confect the sacrament of the Eucharist in persona Christi.” Which is a poetic way of expressing that he acts in the person of Christ to consecrate the bread and wine at Mass.
At the same time, he delights in good meals, entertaining movies, and beloved video games. He groans at my bad puns and shares warm hugs with his mother.
His is simultaneously a minister of heaven and a child of this world.
This is the very heart of our incarnational faith. God isn’t some remote figure who sits in a distant heaven judging us. God is the love which forms and sustains the universe. To drive the point home, God came to us in the person of Jesus Christ; simultaneously fully divine and fully human.
This strange co-existence isn’t just something which happens only at ordination. It is the nature of every sacrament to bring us face-to-face with the truth of the incarnation. It’s just that sometimes we get so used to the sacraments that we forget exactly what’s taking place. We overlook the extraordinary truth.
In the language of the church we call this a mystery. It’s a reality we can wrestle with, but never fully comprehend.
Evan’s ordination drew me up short and sharpened my awareness of the sacraments and the mystery they express. It reminded me that I participate in a community which treats the physical and the spiritual as parts of a whole and that the rituals and practices of the church are designed to put us in touch with the Divine. It was an invitation to enter into the mystery of faith in a new and deeper way.
For this, and for the opportunity to walk with Evan on his vocations journey, I can only say, “Thank you, Lord.” (Even if it’s going to still be weird to see him saying Mass!)


That said, sure or not, it seemed like a fun idea to lay a side bet. So about four years ago I made a promise to Evan. If and when he took final promises I would get a tattoo of the (then current) Paulist Fathers logo. Now I fully intended to keep to this promise. But I had briefly forgotten it in the rush of travelling from one coast to another and prepping for a con the next week. So it came as something of a surprise to me when the first thing he said to me after his Final Promises Mass–literally the first thing–was “you owe me a tattoo”. To which I could only respond that he was right.
“Do you want
Two roads diverged in a yellow wood,
The first reading for today (December 22, 2106 – Thursday the fourth week of Advent) is from first Samuel (
Recently I was privileged to participate in a week long retreat/seminar at Loyola University on the topic of 
under scrutiny on a daily basis. In some areas, there is suspicion and mistrust with or without provocation. How would you like to wear a body camera at work documenting everything you say and do which could easily end up on the 6 o’clock news? Since priests won’t be wearing body cameras any time soon, perception is reality for people. Many people find it necessary to voice their unsolicited opinion of their priest whether it is charitable or not.
people is that these men are super human. The priest is not super human, but a human of faith. Not being super human does not mean he does not do super human things. In fact, through faith in God (who is very super human—not contained or restricted by human limitations), humans can do some super human things.
daughter. Jairus is looking for Christ to help. He has faith in Jesus’ power to heal and that faith has a consequence—healing for his daughter. Think for a second of the tremendous faith and courage it took for this man to leave his daughter’s side as she was at the point of death. With full knowledge that he may not be there with his daughter until the very last moment, he leaves and goes to Jesus. What selfless faith!
—healing and salvation. 
When society becomes more and more divided under a false flag of hateful relativism disguised as “equality” and “tolerance” making others feel discouraged or afraid to speak the truth and a priest stands up and preaches God’s love strengthening our faith…that’s a miracle.
brokenness. But he is also a human that recognizes he needs to go to Jesus in faith to heal his brokenness. He is a human that allows Christ to work in and through him in these various situations. He is a human that shows an example of faith, attracting others to the super human person of Christ, increasing our faith in the one, true God—God who performs miracles big and small in those who have faith in Him.

They celebrate holidays and birthdays and have cook outs in the summer.
have not had contact for 20 years. There have been sudden deaths and unexpected pregnancies in and out of marriage, divorces and broken engagements. Some have not been to church in 15 years and others are verbally hypercritical of the Church and certain teachings.


They have been given to you to nurture, love, educate until you send them on their way. This is a difficult realization for any parent and can be much harder for some parents than others. Thankfully, the Father has designed this so that we have to learn to let go little by little over many years. Eventually, you realize, it takes a lot more love to let go than to hold on.




